Thursday, January 30, 2020

The Social Issues of Racism Essay Example for Free

The Social Issues of Racism Essay Racism, by its true definition, has existed since the beginning of time and it can be defined purely as conflicts in social issues through the ramifications of discrimination. Dictionaries, for the most part, are not much help in understanding what the true meaning of the word is. There in its self is where the greatest conflicts lie. â€Å"They usually define it as the belief that ones own ethnic background or race is superior to others, or as the belief that culture and behavior are rooted in race†. Taken from â€Å"What is Racism? † By Thomas Jackson vol. II, No. of American Renaissance. Racism, in any entity, creates such strong social conflicts among groups of people that there have been wars, bloodshed and major family battles over issues pertaining to the symbolic interactionism to the opposition. â€Å"Thus, the interactionist theorist sees humans as active, creative participants who construct their social world, not as passive, conforming objects of socialization, but as organized and patterned interactions among individuals . † Taken from â€Å"Symbolic Interactionism† by Max Weber (1864-1920) and that is how individuals create he structural functionalism that exists with in their own societies. Racism has become, in its own right, a national obsession. Universities have become on full alert for it, newspapers and politicians denounce and campaign against it, often religions preach about the bad or the good of it, The United States is said to be consumed with it. We create and internalize our own reactions to it and what we teach with in the walls of our homes in the most important part of our reactions. So, how do we define racism? The guess is, it depends on your own ethnic race or background.

Wednesday, January 22, 2020

Term African Slave Trade Essay examples -- essays research papers

When you think of the African slave trade, do you realize that over 10 million people were removed from that continent in less than 500 years? Some scholars believe it may be as large a number as 20 million.1 I would like to pose a few questions and attempt to answer them in this collection of writings and opinions. The evidence and historical documents will show some of the economic and social impacts the Slave Trade had on the African continent. The first thing that needs to be established is just how many slaves were brought to the Americas. This has proven to be quite difficult at best. There have been many scholars debate just this subject alone. As you will see, many well known scholars have problems justifying their own estimations or guesses. A quick study of Philip D. Curtin’s work: From Guesses to Calculations: Shows his writings are a compilation of bits-n-pieces of information from previously thought of unimportant publishing’s. His sole purpose was to try to determine a more accurate account of the number of people brought over from what parts of Africa and to what final location. He goes on to make it clear his findings should not be construed as being accurate or to be relied upon with any degree of certainty: but rather an accuracy range of about 20% approximations. â€Å"It should also be understood that some estimates would not even reach that standard of accuracy. They are given as the most probable figures at the present state of knowledge. These considerations have made it convenient to round out most quantities to the nearest one hundred, including data taken from other authors...† By the following chart you can see clearly the late eighteenth century was the apex of the slave trade, as described by Philip Curtin. You can clearly see that over 60% of all slaves delivered to the New World were brought over between 1721-1820. Eighty per cent of the total were landed during a century and a half, 1701-1850. 2 I suppose one could find a similar spike in the sugar trade of the Americas, as well as the Rum exports from the colonies and the firearm exports from Europe. A variety of Opinions One conclusion that might be drawn is that, in reducing the estimated total export of slaves from about twenty million to about ten million, the harm to African societies is also reduced by half. This is obvious nonsense.   Ã‚  Ã‚  Ã‚  Ã‚  ... ...rice of the transatlantic slave trade on Africa was absolutely devastating. Not only was there a massive shortage of young women and men especially, but also the future potential of the continent was essentially gone. Many of the young men and women would die before reaching the New World. Thus not being given the chance to hand down their own culture to their children. Their culture was rarely a written culture, but an oral culture. A major factor that must be understood is what is called by some as the â€Å"brain drain† Which is considered a by-product of the Triangle Trade of the time. Craftsman, Warriors, politicians, Artist, Princes, Healers, Farmers, and Musician were all sent to be slaves by their enemies, both personal and political or even coincidental. All to serve the white masters on their sugar, cotton, and tobacco plantations on the other side of the world.5 Slavery does still persist. The reports of the United Nations International Labor Organizations, the British Anti-Slavery Society, and the U.S. Department of State show there still is large margin of slavery going on in the Northwestern (Mauritania) and in the Sudan region. The past isn’t dead: it’s not even past. 6

Tuesday, January 14, 2020

Chinese Schools Essay

Chinese schools have come a long way since the colonial days. Over the years and with the evolution of the national education system, Chinese schools have had to face countless threats to their survival. Despite this, Chinese schools have gained popularity and have enjoyed high enrolments, even among non-Chinese students. It has been reported that at least 10 percent of students studying in Chinese schools come from non-Chinese backgrounds. A number of factors contribute to this growing phenomenon. First, Chinese schoolteachers are well known for their high level of commitment. For this and other reasons, students from Chinese schools often excel in public examinations especially in Science and Mathematics. The other attraction of Chinese schools is that students are required to learn an additional language, Mandarin, which is a highly marketable skill in the job market. Chinese Education: A Historical Perspective The beginnings of Chinese education in Malaysia can be traced to the early nineteenth century. It was recorded that by 1815, there were already three Chinese schools in Malacca. One was founded by the London Missionary Society. With regard to the other two, sociologist Yang Qinghuang suggests that â€Å"at least one would be a school founded by the Hokkien people. † Scholar Zheng Liangshu suggests that some old-type Chinese schools might have existed in the Straits Settlements since the end of the eighteenth century. For a long time, Chinese schools in the Straits Settlements received neither help from the British government nor assistance from the government in China. Despite this, they thrived —funded mainly by clan and dialect associations. When faced with political and financial difficulties at the turn of the twentieth century, the Ching government of China changed its attitude towards overseas Chinese and began to promote Chinese education outside of China. It implemented educational reforms based on a proposal by Zhang Zidong. Following the reforms, the curriculum was revised to include Chinese Classical Literature, History, Geography, Mathematics, Moral Education, Physical Education and other optional subjects like Commerce and Drawing. In Malaya, Chung Hwa Confucian School in Penang not only adopted this new curriculum (it was the first to do so), it went further to include English as a subject. Support from the Ching government, however, was short lived. It ended with the fall of the dynasty. Chinese schools that attempted to run modern educational programmes (with a modern curriculum and incorporating English as a subject) faced enormous challenges. On the one hand, they were constantly in need of more funds. On the other hand, they lacked competent teachers. Furthermore, they had to compete with the more established English schools. Even so, there were five hundred Chinese schools with modern educational programmes established in Malaya and Singapore in 1920. By this time, textbooks for these schools had departed from the classical into the vernacular Chinese language (baihuawen). Because of their impressive growth, the British government decided that it could no longer afford to ignore Chinese schools. On 29 October 1920, it introduced the Regist ration of School Ordinance to restrict the activities of Chinese schools in the Straits Settlements and Federated Malay States by way of registration and inspection. In 1935, control was further tightened: textbooks and teachers from China were prohibited. Only local materials and Malaysian-born teachers were allowed, and activities in Chinese schools came under strict scrutiny. Despite these challenges, Chinese education continued to thrive until it was suspended at the time of the Japanese Occupation of Malaya. After the war, Chinese schools resumed operation. By 1946, their number had ballooned to more than one thousand in Malaya. However, following the Barnes and Fenn-Wu Reports (June 1951) and the Education Ordinance 1952, Chinese education was exclude d from the national education system. The Chinese community rallied to form Jiao Zong (United Chinese School Teachers Association of Malaya, UCSTAM) and Dong Zong (United Chinese School Committees Association of Malaya, UCSCAN) to safeguard Chinese education. The Malayan Chinese Association (MCA) joined in. Its president then, Tun Tan Cheng Lock spoke these memorable lines, â€Å"†¦Chinese in Malaya †¦ should be given Chinese education †¦ The dialect or mother tongue can be likened to a person’s shadow, and is inseparable from the person himself/herself†¦ † (translated from Chinese). Efforts to safeguard Chinese education became even more difficult following the Razak Report in 1956 and the Education Ordinance in 1957. Thereafter, Chinese primary education was officially included in the national education system, classified as standard-type primary schools with Chinese language as the medium of instruction. However, Chinese secondary schools were excluded from the system when the Lower Certificate of Education examination (L. C. E) was introduced in English. This was not in accordance with the promise of fairness to other ethnic languages in the country as specified in the Razak Report. Furthermore, the Chinese community were horrified by the terms of reference in Paragraph 12 of the Razak Report: â€Å"†¦the ultimate objective of educational policy in this country must be to bring together the children of all races under a national education system in which the national language is the main medium of instruction. † Paragraph 12 was subsequently omitted following strong opposition from the Chinese community headed by Jiao Zong. Both the Rahman Talib Report (1961) and the Education Act (1961) reaffirmed the education policy as stated in the Education Ordinance 1957. Since government financial aid was vital to the survival of Chinese secondary schools, more than half of the 41 Chinese secondary schools then had little choice but to ‘convert’ itself into English medium national type secondary schools. On hindsight, many Chinese view this decision as a big mistake. The remaining 14 schools refused to give in, and have remained ‘independent’ to this day. The MCA facilitated this ‘conversion’ as it was satisfied with the verbal promises made by the Education Minister that â€Å"the government has no intention to exercise its authority granted under the Act to change Chinese primary schools to national schools† and that â€Å"Chinese schools are allowed to allocate one third of their curriculum for learning Mandarin and Chinese literature. † As a consequence of this concession made at the secondary  school level, development of Chinese education in Malaysia was restricted thereafter to the primary school level. The New Education Act 1996 posed an even bigger threat. It threw into question the status of national-type schools that were not established under Section 28 of the new Act. In fact, prior to this during the initial stage of implementing the ‘3R system’ (Reading, Writing & Arithmetic) in 1980, Chinese schools had already been challenged to forgo their medium of instruction. Materials for learning all subjects except Mandarin were available only in Bahasa Melayu. In response, Dong Jiao Zong and various Chinese guilds and associations submitted a memorandum to voice their opposition to the Ministry of Education in 1981. The schools were given the assurance that the government had no intention of changing the character of Chinese schools. However in the ensuing years, Chinese schools were asked to consider the concept of ‘integrated schools’ (1985) and Vision Schools (proposed in 1995, implemented in 2000), in addition to the latest â€Å"2-4-3† resolution that sought to introduce the teaching of Mathematics and Science in English (proposed in 2002, implemented in 2003). Despite these challenges, Chinese schools seek to maintain emphasis on the â€Å"Five Aspects of Formal Education in Confucianism (Wuyu Jiaoyu)† namely, moral (de), intellectual (zhi), physical (ti), social (qun ) and aesthetic ( ei) education. Until today, Chinese schools m continue to value discipline, respect for the elderly, courtesy, personal character and morality, rather than marketable skills such as computer literacy, Mathematics and Science. Some Reflections How does the development of Chinese education affect the church community i Malaysia?  n Should we stake our claims to citizenry and defend our right to be educated in our own (mother tongue) language? What about racial integration? Is it possible to promote Chinese education without further polarising the different communities? First, we have a moral basis for defending Chinese education. Being given the choice and having the opportunity to be educated in one’s own language is a universal human right according to the Universal Declaration of Human Rights 1948. Chinese education ha s existed in this country since the nineteenth century. As such, I believe we ought to defend the right of its existence in the same way as we would for the education of other ethnic communities in their own languages. Second, there is value in the Chinese school culture that is worth speaking up for. Even though outsiders might consider the Chinese community uncompromising in its stand with regard to educational issues, it must be pointed out that it is not just about safeguarding the Chinese language but it is also about retaining the ideals of holistic education. Furthermore, Chinese schools have a tradition of nurturing dedicated schoolteachers, and the Christian community should be at the forefront to encourage this culture of service and excellence. In the past, many of them have had to pay a high price for their conviction and dedication by becoming ‘martyrs’: Zhuang Xiquan, Chen Taomin and others were deported for opposing the Registration of School Ordinance 1920; Lim Lian Geok and Yen Yuan Chang were deprived of citizenship in 1961; Lim Huang Sheng and Sim Mow Yu were jailed under the Internal Security Act in 1987. Chinese education aids evangelistic work among the Chinese community. It provides students with a better understanding of the Chinese culture. Whereas in the past, the content of Chinese education was often influenced by traditional beliefs and practices, the Chinese education system today is more open to intellectual discourse on rethinking and repositioning the Chinese identity. The main grouse against Chinese schools is the lack of racial integration since students come from predominantly one ethnic background. The question we must ask is, is this acceptable or healthy in a multi-ethnic society like Malaysia? Most advocates for Chinese education would argue that it is less than ideal but what choice do they have? If national schools were to adopt a more holistic philosophy, and their teachers showed a more credible record in terms of commitment and disciplining of students, and if they provided students with the opportunity to study their own languages, racial integration would be less of an issue and Chinese students would be more  evenly distributed between national and Chinese schools. Despite this obvious shortcoming related to racial integration, I still advocate Chinese education for what it offers. Clearly, through its holistic philosophy and track record, it has produced many responsible citizens through the years. Chinese education continues to play a significant role in nation-building and church life in Malaysia. Florence Kuek lectures Mandarin at Universiti Teknologi Mara.

Sunday, January 5, 2020

VB.NET LinkLabel Component Tutorial

LinkLabel, new in Visual Basic .NET, is a standard control that lets you embed web-style links in a form. Like a lot of VB.NET controls, this one doesnt do anything that you couldnt do before ... but with more code and more trouble. For example, VB 6 had the Navigate (and Navigate2 when the first one proved inadequate) methods that you could use with a URL text string to call a web page. LinkLabel is much more convenient and trouble free than older techniques. But, in sync with .NET architecture, LinkLabel is designed to be used with other objects to do the whole job. You still need to use a separate command to start an email or browser for example. Example code is included below. The basic idea is to put the email address or web URL into the Text property of a LinkLabel component, then when the label is clicked, the LinkClicked event is triggered. There are well over a hundred methods and objects available for the LinkLabel object including properties to handle everything you might want to do with a link like changing the color, text, position, how it behaves when you click it ... whatever! You can even check mouse buttons and positions and test whether the Alt, Shift, or Ctrl keys are pressed when the link is clicked. A list is shown in the illustration below: --------Click Here to display the illustrationClick the Back button on your browser to return-------- An object with a really long name is also passed to this event: LinkLabelLinkClickedEventArgs. Fortunately, this object is instantiated with the nice short name used for all event arguments, e. The Link object has more methods and properties. The illustration below shows the event code and the Link object. --------Click Here to display the illustrationClick the Back button on your browser to return-------- You will normally use the Text property of the Link object to get a URL or email address and then pass this value to System.Diagnostics.Process.Start. To bring up a web page ... System.Diagnostics.Process.Start(http://visualbasic.about.com) To start an email using the default email program ... System.Diagnostics.Process.Start(mailto: visualbasicaboutguide.com) But youre really limited only by your imagination in using the five overloads of the Start method. You could, for example, start the Solitaire game: System.Diagnostics.Process.Start(sol.exe) If you put a file in the string field, then the default processing program for that file type in Windows will kick in and process the file. This statement will display MyPicture.jpg (if its in the root of drive C:). System.Diagnostics.Process.Start(C:MyPicture.jpg) You can use the LinkLabel almost like a button by simply putting any code you like in the LinkClicked event instead of the Start method. The investigation of the hundred or so other possibilities is wa-a-a-y beyond the scope of this article, but here are a few examples to get you started. One new concept used in LinkLabel is the idea that there can be multiple links in a LinkLabel and theyre all stored in a LinkCollection type. The first element, Links(0), in the collection is created automatically although you can control what it is using the LinkArea property of LinkLabel. In the example below, the Text property of LinkLabel1 is set to FirstLink SecondLink ThirdLink but only the first 9 characters are specified as a link. The Links collection has a Count of 1 because this link was added automatically. To add more elements to the Links collection, just use the Add method. The example also shows how ThirdLink can be added as an active part of the link. --------Click Here to display the illustrationClick the Back button on your browser to return-------- Its easy to associate different targets with the different parts of the Link Text. Just set the LinkData property. To make FirstLink target the About Visual Basic web page and ThirdLink target the main About.Com web page, simply add this code to the initialization (the first two statements are repeated from the illustration above for clarity): LinkLabel1.LinkArea New LinkArea(0, 9)LinkLabel1.Links.Add(21, 9)LinkLabel1.Links(0).LinkData http://visualbasic.about.comLinkLabel1.Links(1).LinkData http://www.about.com You might want to do something like this to customize links for different users. You could use code to make one group of users go to a different target than another group. Microsoft saw the light about hyperlinks with VB.NET and included everything you might want to do with them.